Kulo nyaka, indoda, njengomthetho, yabamba umntu, wenza umsebenzi ophumelelayo, wafikelela kwishishini eliphakamileyo, isikhundla sakhe sezemali sizinzile. Ngokuphindaphindiweyo ukucinga ngokuzikhethela kwakhe kunye nobunamandla onke kuhanjelwe. Emva koko uvela! "Iqabunga elichanekileyo", elingenabulungisa, lingenanto, ayikwazi kwaye ayikwazi. Uthando lwakhe kuphela luya kumenza umntu, nguye kuphela onokumnika yonke into! Yaye yintoni eyenza intombazana, intombi ethathe isigqibo sokudibanisa isifo sayo nomntu omdala kunabo? Uthando? Kunoko, umxholo wokhuseleko, ithemba, ithemba lokuphila okungcono.
Ubume bezinto eziphathekayo, njengomgaqo, izinga lezentlalo ephakamileyo, amava obomi bomlingane enza iimpazamo ezivela kwixesha elide, elingabalulekanga. Yaye iminyaka yobudala engama-40-45 ubudala ubudala! Yinto eyahlukileyo xa umfazi omncinci, kodwa unamava ebomini, watshata indoda eninzi, indala kunayo. Apha siyakwazi ukuthetha ngothando olungakumbi lomama, umnikelo. Ukugula, indlela ethile yokuphila, eyinkqubela phambili, ukuguquka komntu, ekugqibeleni - umfazi ulungele oku, kwaye uthando olukhulu kuphela luya kumnceda ukuba akhuthazelele zonke iingxaki aze avuyiswe.
Kwaye oku kunika izizathu zokuthi uthando lunokuhlukana kweminyaka enkulu. Esi sibini, apho amaqabane abelana ngokuhlukana kweminyaka enkulu, uhlala enomdla. Ngokukodwa xa umfazi ekhulile kunomntu. Imbali iyayazi imizekelo emininzi yamalungu omtshato kunye nolwalamano lomlingani womfazi okhulileyo onomfana. Kodwa yinyani ukuba le mizekelo imakwe kwaye ilandelwa, ebonisa ukungabonakali kwimeko. Apha, ubunjani abukho kwicala labasetyhini: imida yokuzala, ukuguquka kwangaphandle kwexesha elide.
Kuyabonakala, enyanisweni, abafazi babonakala bekhulile kunabo ontanga - amadoda. (Ngokwelungelo, kufuneka kuthiwe ngoku lo mthetho uphulaphula ngokubonga kwimpumelelo ye-cosmetology kunye nokuhlinzwa kweplastiki). Ukuba kumntu ohlukileyo "indoda ikhulile" umfazi udla ngokwaneleyo ukuba abe mncinci kwaye akhangeleke, ngoko ngokuthethelela "ibhinqa likhulile" - iqabane kufuneka libe neenzuzo ezininzi (asinakuthetha ngemali, ngokuphathelele uthando, kungekhona nge-alfonsizme).
Isitayela, inkathazo, isithandwa sokwahlula ukwahlula umfazi ongaqhelekanga, ngokwaneleyo, oku kunokutsala, umdla kumfana oselula. Iingcali zengqondo zikholelwa ukuba iqabane elidlulileyo kunalo, njengomthetho, khetha amadoda angaphantsi. Kodwa ngaba kunjalo? Imizekelo yabaselula abaphumeleleyo kunye nabazimeleyo abakhethayo abasetyhini abavuthiweyo, bathi amava obomi, ukunyaniseka, ukukwazi ukuva nokuqonda ngamanye amaxesha kubaluleka ngaphezu kwentsha. Kwaye ukhetho lwabo, kunoko, luthetha ngokungenamkhawulo, inkululeko yangaphakathi, kunokwanda kokungokomoya. Kukho uthando kunye nomda kwiminyaka, kodwa uyayithobela imithetho efanayo njengothando lwaontanga. Uthando luhlala lusithanda.